SATYA KATHAN

EK BADE PHILOSOPHER NE KAHA HAI,

SATYA KAHNE KE LIE BAHUT SHABDON KI AVASHYAKTA NAHI HOTEE

MAGAR,

SATYA SAMJHANE KE LIE BAHUT SHABDON KI AVASHYAKTA HOTEE HAI,

KYUNKI SABON KE SAMJHNE KI KSHAMTA AUR NAJARIA VIVIDH HAI

AGAIN, 

BY PHILOSPY CONFIRMS KI PHILOSPY IS NOT THE PERMANENT TRUTH, 

IT IS ABSOLUTE SYMBOL OF PARTICULAR POSITION,

WHEN POSITION VARY PHILOSPICAL TRUTH ALSO VARY OR MAY VARY;

PHILOSPY IS NOT TOTALY WRONG, BUT IS NOT ABSOLUTE TRUTH, AS OTHER SUBJECT; THAT HAS ALSO ITS LIMITATION TO JUDGE ANYTHING*

IT IS MATTER ABOUT SUBJECT S LIMITITION ONLY

AND

NIETHER OR NOR ANY SUBJECT CAN REPLACE OR OVERSHADOW THE TRUTH*

SUBJECT ARE VARIABLE BUT TRUTH ARE PERMANENT*

http://aknayan.blogspot.com/2023/08/the-truth.html?m=1

http://aknayan.blogspot.com/2023/08/true-truth.html?m=1

http://aknayan.blogspot.com/2023/08/the-dark-truth.html?m=1

http://aknayan.blogspot.com/2023/08/philospy_17.html?m=1

http://aknayan.blogspot.com/2023/08/philospy.html?m=1

http://aknayan.blogspot.com/2023/08/entertaing-philospy.html?m=1

http://aknayan.blogspot.com/2023/08/satya-kathan.html?m=1